‘Lemmygrad’s resident expert on fascism’ — GrainEater, 2024

The political desperadoes and ignoramuses, who say they would “Rather be Dead than Red”, should be told that no one will stop them from committing suicide, but they have no right to provoke a third world war.’ — Morris Kominsky, 1970

  • 5 Posts
  • 56 Comments
Joined 5 years ago
cake
Cake day: August 27th, 2019

help-circle







  • An organization that bombastically calls itself ‘EUvsDisinfo’, splatters a diplomatic photograph with fake blood, and preemptively dismisses counterevidence as ‘pro‐Kremlin disinformation’ does not sound like something that has an interest in exploring this matter in good faith, but I can play along (for now). Simply put, your source leaves too much counterevidence unaddressed. This, for example:

    The discussion in London took place on 24 April. Halifax also backed unilateral declarations. ‘A tri-partite pact on the lines proposed, would make war inevitable. On the other hand, he thought that it was only fair to assume that if we rejected Russia’s proposals, Russia would sulk.’ And then Halifax made this comment, almost as an afterthought: ‘There was… always the bare possibility that a refusal of Russia’s offer might even throw her into Germany’s arms.’⁸⁰ Was anyone listening? If you asked the British and French everyman’s opinion, war was already inevitable.

    […]

    The failures of the previous five years to obtain agreements on collective security led Molotov to want to pin the French and British to the wall to make sure they would not leave the Soviet Union in the lurch against the Wehrmacht. This was not Soviet paranoia, it was Soviet experience. Would not any prudent diplomat in the same position, after years of being spurned, mistrust interlocutors like Chamberlain and Bonnet? Maiskii’s reports appear to have encouraged the Soviet government to invest in continued negotiations. The obduracy in Moscow derived from doubts about British and French intentions which Maiskii and Surits could not overcome, and that for good reason.

    (Source and more here.)

    I know that I did not address everything in your link, but frankly I really doubt that you have the time, patience, or interest in reading a thoroughly sourced and exhaustive commentary on it. For simplicity’s sake I chose to focus on the denial that the liberal capitalists wanted a reinvasion of Soviet Eurasia.












  • Many adults cling to Christianity because it can function as a crude coping mechanism in an uncaring society: the appeal of a higher power caring for someone is easy to see, and religious institutions in general can be convenient sources of community, especially for somebody trapped in an antisocial culture like the United States of America. I am irreligious yet I feel more comfortable revisiting a Presbertyrian church than approaching my own neighbors.

    Liberation theology is not a desperate attempt to fit a square peg in a round hole. For some Abrahamists, it simply feels natural or logical to them. I am willing to agree that theology of any sort is unnecessary for emacipating oneself, but it is—at best—a waste of time trying to convince somebody to discard it since they are already on our side and their spiritual beliefs are harmless. If their beliefs remain a big deal to you, though, then you need to understand that they are symptomatic and that addressing them directly would be the wrong approach to take.

    Yes, the Church has frequently been complicit in colonialism. Yes, aggressive proselytization is always wrong. Nevertheless, we also need to acknowledge that many lower‐class Christians have rebelled against their oppressors despite mainstream Church teachings, and that they are reluctant to let go of their beliefs since they are convenient sources of comfort, not necessarily because they are worried about retaliation. Religion is a double‐edged sword. The ruling class has used it as an instrument of oppression, but that does not mean that it has never backfired either.