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Cake day: June 21st, 2023

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  • The paradox of tolerance is this: “Defending tolerance requires to not tolerate the intolerant”. It sounds like a paradox, but I don’t think it is, “tolerance” is just poorly defined.

    The Cambridge dictionary defines tolerance as the “willingness to accept behaviour and beliefs that are different from your own, although you might not agree with or approve of them”.

    First of, this definition does not differentiate between behaviours that harm others and behaviours that don’t.

    Secondly it is not clear what “accepting” means or rather what “not accepting” would entail.

    Thirdly, it doesn’t cover racism, which is not about beliefs or behaviour, but identity.

    And fourth: It doesn’t differentiate between accepting beliefs and accepting behaviours.

    So, here is how I feel about the paradox of tolerance: Fundamentaly, I agree. We do not have to tolerate racism or homophobia etc. Personally, i think we should accept all kinds of beliefs, even that of bigots. We cannot make it a crime to have certain thoughts, only actions/behaviours should be punishable. For actions/behaviours my take is this: as long as it doesn’t harm anyone, it should be tolerated. Any behaviour that harms others, in turn, should not be tolerated.

    Here’s the thing though, what do insults have to do with any of this? I will fight physical violence when I see it, be it racially, politically, or otherwise motivated, but why would I need insults for that?


  • The idea that you can get people to behave the way you want by insulting them doesn’t match my experiences. What usually happens is that it shuts down any kind of conversation, as the other side either disengages, starts insulting you as well, or resorts to physical violence. It also has a negative impact on how that person, and others, perceive you, and interact with you in the future.

    I also disagree that insulting others is needed to not be a “doormat”. It is important to be capable of defending yourself, yes. But I have never found it to be necessary, or even useful, to insult others in order to achieve that.

    You can analyze and justify them all you want, but insults are just a cheap way to make yourself feel superior to someone else.







  • Public entities are tasked by the people to act in their best interest. If they don’t do that, and instead use the power entrusted to them for their personal gain, that’s corruption.

    Business owners only represent themselves. They are free to hire anyone, because they do not have any power that has been entrusted to them by anyone else.

    And its not like an administrator of public entities cannot hire a friend, they just have to convincingly make sure that that’s actually in the people’s best interest.

    For your 4th paragraph: this can actually qualify as corruption. The CEO is tasked with acting in the shareholders’ best interest. If they hire friends even though someone else would be better suited, that’s corruption. (Of course in the case you described, the CEO would hire a former employee, so they could argue that knowing your performance, you are actually the best fit for the position in their eyes) I have to do regular sensitivity trainings for that kinda stuff at my company. If I encounter an acquaintance during a hiring process, I have to report this conflict of interest, so that someone else may examine my decision. If I don’t, I can get fired and taken to court. This is because, yes, corruption is also possible within a private company.








  • I know in Germany murder is still murder if the murdered person consented to it.

    Also, an autopsy isn’t just “randomly cutting someone apart”. The point of an autopsy is to determine a person’s couse of death and doesn’t just involve cutting the dead person open. You being alive means that an autopppsy, by definition, cannot be performed on you.

    What you want is someone to mutilate and kill you. I’m pretty sure you can find someone willing to do that.

    Side note: I think you overestimate how long you will stay conscious when the blood starts flowing, painkillers don’t fix your brain running out of oxygen.





  • Lemvi@lemmy.sdf.orgtoMemes@lemmy.mlKnow the difference.
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    5 months ago

    No, I just have very different ideas what progress is.

    Progress in my eyes is made when a society becomes more democratic, and when we solve conflicts without bloodshed.

    In that sense, sure, the GDR was a step in the right direction, but nazi germany didn’t exactly set the bar very high.

    The idea of socialism is nice, but you hardly have any progress if the system (be it built on free markets or planned economies) doesn’t work to improve ordinary citizens’ lives, but only to keep the powerful in power.

    Personaly, I don’t care much about free markets or planned economies. I think the best approach, as so often, is a kind of blend, a social market economy that allows independent companies in a framework that protects workers, consumers and the environment.

    Thing is, the specifics of the economic system aren’t important. What matters is that the people are the ones who decide them.

    There is nothing wrong with pursuing a utopian society, but ultimatly you have no control over what happens in the far future (neither should you, future societies need to be ruled by future people).

    The only thing you can control is the present and the near future, so what really matters aren’t the ends you strive for, but the means you employ while doing so.


  • Lemvi@lemmy.sdf.orgtoMemes@lemmy.mlKnow the difference.
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    5 months ago

    Ah yes, my grandparents, the landlords. Wait hol’ up, they were working people, not landlords. GDR fucked them regardless.

    “bUt tHAT wASn’T rEaL ComMunIsM” If neither the USSR nor China could achieve true Communism, then maybe it isn’t so much a realistic goal as a utopian ideal, a convenient justification for all kinds of crimes against humanity that occur in its pursuit.