Not exactly. In fact, this is a gross oversimplification. The New Testament contradicts itself and plenty of mainstream Christian beliefs. Different NT authors have drastically different views of OT law, ranging from the view that the OT law should still be upheld (Matt 5:17 where Jesus says “Do not think that I have come to abolish the Law or the Prophets; I have come not to abolish but to fulfill."), to completely rejecting the old covenant (Hebrews 8:13 “In speaking of a new covenant, he has made the first one obsolete, and what is obsolete and growing old will soon disappear.”), and a range of nuanced views in-between. You can torture the text to reconcile to make it fit a particular view, but that’s not an honest way of reading a text.
Also, wholesale rejecting the OT on the basis that the new covenant supercedes the old is incredibly problematic. I can understand saying that in the case of a contradiction between OT and NT you would go with the latter (although even that is an issue), but if you reject the OT, you’re missing out on essential developments in Israelite and Jewish history, thought and literature which is essential to understand the NT. It’s bad enough as it is that the tradition of mystical literature which so heavily influenced post-exilic Jewish and early Christian thought is overlooked. The last thing people who want to understand the NT need to do is throw out the OT.
Not exactly. In fact, this is a gross oversimplification. The New Testament contradicts itself and plenty of mainstream Christian beliefs. Different NT authors have drastically different views of OT law, ranging from the view that the OT law should still be upheld (Matt 5:17 where Jesus says “Do not think that I have come to abolish the Law or the Prophets; I have come not to abolish but to fulfill."), to completely rejecting the old covenant (Hebrews 8:13 “In speaking of a new covenant, he has made the first one obsolete, and what is obsolete and growing old will soon disappear.”), and a range of nuanced views in-between. You can torture the text to reconcile to make it fit a particular view, but that’s not an honest way of reading a text.
Also, wholesale rejecting the OT on the basis that the new covenant supercedes the old is incredibly problematic. I can understand saying that in the case of a contradiction between OT and NT you would go with the latter (although even that is an issue), but if you reject the OT, you’re missing out on essential developments in Israelite and Jewish history, thought and literature which is essential to understand the NT. It’s bad enough as it is that the tradition of mystical literature which so heavily influenced post-exilic Jewish and early Christian thought is overlooked. The last thing people who want to understand the NT need to do is throw out the OT.