“But they’re dead now; who’s the beneficiary of this democracy?”
“…We are!”
Like bringing chips to a party but killing everyone there and defending it by saying ‘I brought the chips!’; like yeah but you killed everyone and you’re the only one who ate the chips. We normally arrest people who do that.
I hear the storm. They talk to me about progress, about “achievements,” diseases cured, improved standards of living.
I am talking about societies drained of their essence, cultures trampled underfoot, institutions undermined, lands confiscated,
religions smashed, magnificent artistic creations destroyed, extraordinary possibilities wiped out.
They throw facts at my head, statistics, mileages of roads, canals, and railroad tracks.
I am talking about thousands of men sacrificed to the Congo Ocean. I am talking about those who, as I write this, are digging
the harbor of Abidjan by hand. I am talking about millions of men torn from their gods, their land, their habits, their life-from life,
from the dance, from wisdom. I am talking about millions of men in whom fear has been cunningly instilled, who have been taught to have an inferiority complex, to tremble, kneel, despair, and behave like flunkeys.
They dazzle me with the tonnage of cotton or cocoa that has been exported, the acreage that has been planted with olive trees or grapevines.
I am talking about natural economies that have been disrupted, harmonious and viable economies adapted to the indigenous population–about food crops destroyed, malnutrition permanently introduced, agricultural development oriented solely toward the benefit of the metropolitan countries; about the looting of products, the looting of raw materials. […]
“We brought democracy!”
“But they’re dead now; who’s the beneficiary of this democracy?”
“…We are!”
Like bringing chips to a party but killing everyone there and defending it by saying ‘I brought the chips!’; like yeah but you killed everyone and you’re the only one who ate the chips. We normally arrest people who do that.