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Joined 1 year ago
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Cake day: July 17th, 2023

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  • You can call it whatever you want, as long as it equals 1/2 it’s the same number.

    So yes, multiplying by 2/2 to make it more intuitively obvious is perfectly valid and a good way to think about it. Most arithmetic tricks are ultimately multiplying by 1 or adding 0 just to make the problem easier to handle.






  • doctordevice@lemm.eetomemes@lemmy.worldClean up on aisle 5
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    8 months ago

    If this is real and in the US, I would love to see a Gen Xer or elder Millennial apply, make sure to mention their generation, and then get this dumbass owner to say in writing that they aren’t hiring them because they aren’t a Boomer.

    IANAL, but that seems like a slam dunk age discrimination case as long as the applicant is at least 40.




  • You’re being downvoted but I agree. None of this has anything to do with religion. A weird fiction that invokes “[the Christian] God provided the vaccine” is irrelevant and disrespectful to the humans that worked hard to create a vaccine.

    It’s a pretty bad idea in general to bring up a supposedly omniscient, omnipotent, and omnibenevolent “God” in the context of children dying of diseases anyway. What kind of God would allow children to die of cancer? Or any number of other currently incurable diseases?


  • Look, I don’t think we disagree about racism in this country or how bad slavery is or that Thomas Jefferson was a slaver jackass. But I am tired of people refusing to learn more about the context of that clause and arguing in favor of the slavers, even inadvertantly.

    Counting slaves when they couldn’t vote was bad for slaves while being good for slavers. The South took your stance, that they should count in full. The North took the opposite, largely for political benefit but they happened to also be backing the morally correct position, that slaves shouldn’t count for representation in the House if they can’t vote because it only inflates the power of slavers.

    The North first tried to take the stance that if the South wanted slaves to contribute to their House representation, they also counted towards counts for taxation. This clause was the compromise of the South taking on the tax burden of 3/5 of slaves in exchange for 3/5 of the political representation of slaves.

    You really shouldn’t be arguing semantics when your first comment is just deadass wrong. The clause doesn’t mention race, period. Frederick Douglass points out very clearly why that is ultimately a benefit for the oppressed black population, giving greater power to states that had free black people. Maybe you shouldn’t be taking a stance against a man who himself escaped slavery. I think he knows what he’s talking about.







  • That one is a lot more nuanced. It distinguishes based on freedom not race. Obviously the US itself was extraordinarily racist and the practice of chattel slavery abhorrent. But that isn’t what that clause says.

    I always liked Frederick Douglass’s take on the clause:

    But giving the provisions the very worse construction, what does it amount to? I answer—It is a downright disability laid upon the slaveholding States; one which deprives those States of two-fifths of their natural basis of representation. A black man in a free State is worth just two-fifths more than a black man in a slave State, as a basis of political power under the Constitution. Therefore, instead of encouraging slavery, the Constitution encourages freedom by giving an increase of “two-fifths” of political power to free over slave States. So much for the three-fifths clause; taking it at its worst, it still leans to freedom, not slavery; for, be it remembered that the Constitution nowhere forbids a coloured man to vote.