• TempermentalAnomaly@lemmy.world
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        1 day ago

        Afeef Nessouli

        “I’m a Lebanese-American Muslim who is gay.

        “From that, I have a lot of experience going to Lebanon and experiencing war. “In 1998, I was there when one of the sonic booms was above the sports stadium.

        “I remember that just because it was so traumatising as a child to hear bombs, even though in 2006 there were way more experiences and it was way more horrifying, for some reason, the 1998 experience when I was 11 was really, really traumatising.

        “I think these experiences set me up for always really being interested in the Middle East as just a place of complexity and competing interests, narratives that feel different than my experiences.”

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          • TempermentalAnomaly@lemmy.world
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            11 hours ago

            How is this article about the Lebanese community gaining “white” status in the Jim Crow south relevant in order to become a naturalized citizen relevant to our discussion.

            It is infinitely infuriating when some middling engagement with the material presents a loose keyword match of the topic at hand masquerading it as something relevant worthy of a “gotcha ya” moment. Citing this article in this context is a waste of everyone’s time when the whole of your argument is “Lebanese people are white”. It didn’t matter to to racists then and it doesn’t now.

            Nou’la had immigrated with his wife Fannie from Zahleh to Valdosta, Georgia around 1906. They decided to move to Lake City, Florida in 1926 after N’oula was flogged by the local KKK chapter, and after several run-ins with the law in Valdosta. Unfortunately for the family, problems with the law persisted in Lake City, and came to a head when the Sheriff and his deputies shot Fannie to death over an altercation at the Lebanese couple’s store. They then placed N’oula in jail where later that night a mob dragged him out and killed him.

            This happened in 1929. They were declared “free white men” in 1913.