A senator for the US government has called on Valve to address complaints about the amount of racist, sexist and hateful posts by users on Steam.

In the letter, Democrat senator Mark Warner argues that Valve’s content moderation doesn’t meet industry standards, and says he wants Valve to “crack down on the rampant proliferation of hate-based content”.

The exact hateful stuff he’s talking about was highlighted in that report by the Anti-Defamation League last week. Its many findings include swastikas in profile pictures, antisemitic images such as the “happy merchant”, and instances of Pepe the frog, a meme appropriated by the far right that - let’s be honest - has never washed the stink off. Steam is “inundated with hate” as a result of these findings, say the anti-discrimination group.

While the simmering bubbles of fascism won’t be news to the average Steam user (or average internet user, to be frank) that doesn’t mean we ought to get complacent about them. It’s proof, says senator Warner, that Valve is lacking good moderation.

  • araneae@beehaw.org
    2·
    3 hours ago

    Its a complicated thing for sure. I think its worth considering that the Native Americans whose version of the symbol was most directly copied elected to give it up, and that was in 1920. How could we ask Buddhists to give up their symbol of peace? If it isn’t fair to Buddhists, why did the Navajo, Hopi, Apache, and Tohono O’odham feel like they HAD to?

    And that was a decade before the mass killings of the Holocaust. A decade before America intervened.

    I fear the answer is there is no right answer. Sometimes groups make incredible leaps of empathy like that, but like hell was it fair to them.

    • t3rmit3@beehaw.org
      1·
      2 hours ago

      I think its worth considering that the Native Americans whose version of the symbol was most directly copied elected to give it up, and that was in 1920. How could we ask Buddhists to give up their symbol of piece? If it isn’t fair to Buddhists, why did the Navajo, Hopi, Apache, and Tohono O’odham feel like they HAD to?

      Are you asking me to speak to this? I can’t speak to the personal motivations or viewpoints of either Native American tribes, nor of a myriad of Asian cultures. But I can say that I don’t personally believe it is either fair, appropriate, or necessary for Buddhists to stop using a symbol they’ve used for thousands of years in order to distance themselves from a group they are not in fact associated with.

      groups make incredible leaps of empathy like that

      I think you may have fallen prey to a false narrative around this. From what I’m seeing, the “whirling log” (the native american symbol that resembles the swastika) was mostly dropped due to pressure from white people over their own white guilt and the politics around Nazism, not out of some collective spontaneous show of empathy, and never actually fell out of use completely, and is now being actively reclaimed by various native americans.

      During World War II, Eskeets said the U.S. government asked the Navajo to “hold off” on using the symbol. So for an unknown amount of time, Eskeets said metalsmiths, weavers and other artists stopped incorporating it into their work. That helped create the misconception that items with a whirling log are no longer being made at all.

      It’s apparently still being actively used by the Navajo, as well, but they tend not to talk to white people about it since people can’t have a normal one.

      The sacredness of the “whirling log” makes it challenging to get some Native Americans to speak to non-Natives about the subject. That’s according to Edison Eskeets, a trader at The Hubbell Trading Post, a national historic site and the oldest operating trading post on the Navajo Nation and in the United States. Several Navajo artists were contacted and either didn’t respond to requests or hung up the phone when asked to speak about the symbol’s significance.

      Eskeets said the whirling log represents humanity and life and is still used for healing in hundreds of Navajo ceremonies.

      “It kind of has everything on it,” he said. “It represents the constellation, the moon, the sun, the equinox. It’s down to the earth, the four directions, the rotation of mother earth, all of that … it’s the rotation of life.”

      • araneae@beehaw.org
        1·
        2 hours ago

        Thank you for educating me, I absolutely did get the sappy propaganda version of that story. I do WISH we could convince people not to use the symbol but I admit that’s something I only wish was possible because it would give us a prescriptive answer to emerging hate symbols.

        On a long enough timescale maybe people can recoup the symbol back to its/their original forms; but we live now, and I find it unlikely. And the danger we face now from symbols with plausibly deniable hate built into them is considerable.

        Did you notice we were talking about an emergant cartoon frog hate symbol and now we’re having a one hundred year old debate about the last great hate symbol? If we don’t draw lines, what is the protocol of protecting ourselves from fully unironic uses of would be hate symbols? I am not saying CENSOR PICTOGRAMS I DON’T LIKE. I am saying there isn’t a way to stop people from abusing our reticence towards censorship and tolerance of the gray without intense scrutiny and educating people about the symbols. That does kinda mean telling Buddhists that their sign of peace is our sign of death. First the culture shock, then the bitter arguments and singed pride. What should come next then?